Vehuiah
The breakthrough at the impasse, the initiative the moment requires
The Divided Name
The seventy-two angels of the divided Name of God. The angelic counterpart to the seventy-two Goetia demons. Each angel countermands a specific spirit.
The Shem HaMephorash — the “Explicit Name” or “Divided Name” of God — is drawn from the three verses of seventy-two Hebrew letters each in Exodus 14:19–21, the verses describing the parting of the Red Sea. Read together in the boustrophedon (alternating) order, the verses yield seventy-two three-letter names. Each name became, in the Christian-Kabbalistic tradition synthesised by Athanasius Kircher, Cornelius Agrippa, and later by Lenain in La Science Cabalistique (1823), the name of an angel.
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two Goetia demons of the Lesser Key of Solomon. The site holds both catalogues. Each Goetia spirit, recognised by its operating pattern, has an angel whose office is precisely the protective opposite. The reader who suspects a pattern in modern life is given two pages: the demon, named, and the angel who answers.
How the catalogue is organised
The seventy-two are grouped into nine choirs of eight, each choir under the regency of a known archangel. The order from #1 (Vehuiah) follows the spring equinox: each angel rules five degrees of the zodiac and roughly five days of the year. The order corresponds, position by position, with the Goetia from #1 (Bael) onward.
The seventy-two are arranged in nine choirs of eight angels each, in the descending order Dionysius the Areopagite recorded in the sixth century:
The Full Catalogue
The breakthrough at the impasse, the initiative the moment requires
The restoration of marital affection and the keeping of conjugal peace
Protection against adversity, against accident and disaster
Protection on every voyage; the calming of inner torment
Peace with others, and the rectification of errors before they harden
Healing of the body, the granting of love, the giving of true renown
Patience in adversity, and the discovery of the secrets of nature
The blessing on the harvest, the prosperity of labour
The obtaining of God's forgiveness; sincere friendship
Recovery from sickness; divine grace at the threshold of despair
Victory, the granting of fame, the lifting of the just
The keeping of sleep and the granting of dreams of warning
Fidelity in friendship, reconciliation after long estrangement
The obtaining of justice for the innocent against the oppressor
Pure feeling, fidelity in the sciences and the arts
Loyalty in the company of the powerful; the unmasking of the treasonous
The lifting of mental anguish, the dispersal of unjust sadness
Justice in the matter at law; the prompt arrival of help when nothing else has come
The keeping of memory and the granting of intelligence
The conversion of the wandering; the granting of a vocation
The warding of calumny and slander; success in learning
Fortune, fame, success in commerce
Safety in travel; the healing journey
Protection of exiles and fugitives; mercy for the displaced
Wisdom in the secret arts; discernment in matters hidden
The granting of help in political affairs; diplomacy and treaty
The spread of light and learning where ignorance has reigned
Long life; healing in the chronic illness
Liberation from enemies, visible and invisible; the religious sentiment
Patience in waiting; fertility in field and house
The granting of useful inventions; success in agriculture
The keeping of magistrates; mercy in judgement
The unmasking of insubordination; the keeping of right authority
Loyalty to the higher powers; the spirit of obedience
Peace within the family; reconciliation in disputed inheritance
Perseverance in work; the keeping of employment in hard seasons
The granting of victory; the warding of empire from collapse
Religious cult; the keeping of rite and ceremony
Health, paternal love, the obedience of children
Liberation from prisons of every kind, mortal and spiritual
The missionary spirit; the spread of the gospel to the closed door
The keeping of political order; the security of those in office
Prosperity, peace between nations
The success of journeys; favourable outcome in courts of justice
The confounding of the wicked; the exaltation of the humble
The granting of revelations; the finding of lost things
The contemplation of the works of God; clarity of judgement
Conjugal fidelity and the harmony of the marriage bed
Charity, friendship, the keeping of peace
Justice, eloquence in the cause of the just, the advocate's voice
The granting of universal medicine; the knowledge of the higher mysteries
The destruction of the work of enemies; the granting of humility
The higher sciences; mystical contemplation
The stability of empires; the keeping of gracious sovereigns
Spiritual children; the giving of consolation in the great trial
Fortune, the granting of fame, the giving of a philosophical mind
The keeping of generals and great captains; the cause of the just war
Strength of mind against affliction; the keeping of the worn
Wealth in business; the keeping of books, archives, libraries
The repair of mental illness; obedience to those in lawful authority
Affection, true friendship, the astronomical wisdom of the ancients
Philosophical wisdom; the gift of fruitful solitude
The conversion of the pagan; the keeping of peace between strangers
Protection against rage, wild beasts, the consuming fire
Wisdom against evil; success in nautical expedition
The knowledge of good and evil; the keeping of sleep and the granting of dreams
Long life; the keeping of wisdom in old age; the change of fortune
The keeping of health; the fertility of the fields
The restitution of lost objects; the granting of fame
Alchemy in its higher sense; the generation of natural things
Liberation from servitude of every kind; victory in the final hour
The mystic experience at the close of the work; the gathering of what was begun
The Same Hour
The seventy-two-letter name was not invented in the medieval scriptorium. The three verses of seventy-two Hebrew letters were already in Exodus when the rabbis began, in the early centuries, to read them in the alternating order. Kircher set them out for Christian readers in 1652. Agrippa had named them already. Lenain published the Catholic-Kabbalist synthesis in 1823. The tradition has not been quiet for two thousand years. The seventy-two were named because the seventy-two operate — each at its own office, each against its own opposite, each available to the reader who has been given the name.
Septuaginta duo nomina, septuaginta duae lucernae.
Seventy-two names, seventy-two lamps.
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