Ieiazel

Ieiazel is the 40th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Ieiazel means God who rejoices. The angel’s office is liberation from prisons of every kind, mortal and spiritual.

What the tradition records

Order in the Shem HaMephorash

#40 of 72

Name in transliteration

Ieiazel

Meaning of the name

God who rejoices

Choir

Powers

Choir regent

Camael

Element

Fire

Zodiac segment

15–20° Libra

Days of dominion

Oct 9 – Oct 13

Psalm verse

Psalm 88:14

Countermands the Goetia spirit

Raum

Stone correspondence

Ruby

The office Ieiazel holds

The tradition assigns to Ieiazel the office of liberation from prisons of every kind, mortal and spiritual. The reader who has seen the corresponding pattern in modern life — liberation from prisons of every kind, mortal and spiritual — calls on Ieiazel by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.

Call on Ieiazel when the pattern of liberation from prisons of every kind, mortal and spiritual has touched your life and the natural remedies have not been sufficient.

The psalm verse

Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Ieiazel is:

“O Lord, why dost thou cast me off? Why dost thou hide thy face from me?” Psalm 88:14

The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Ieiazel’s office.

The Goetia pair

In the countermanding tradition, Ieiazel stands against the Goetia spirit Raum — the 40th spirit of the Lesser Key of Solomon. Where Raum’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Ieiazel.

See the full profile of Raum →

How the tradition prescribes the call

1. Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
2. Call on Ieiazel by name. Speak or write the call. Do not address the countermanded spirit directly.
3. Recite the psalm verse. Psalm 88:14 is the standing prayer assigned to Ieiazel. Read aloud where possible, in the morning hour.
4. Carry the paired stone. Ruby is the stone the tradition pairs with Ieiazel’s choir, the Powers. Worn near the throat or carried in the pocket for the duration.
5. Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.

Common questions

Who is Ieiazel?

Ieiazel is the 40th angel of the seventy-two Shem HaMephorash, a power of the Powers choir under the regency of Camael. The angel’s office is liberation from prisons of every kind, mortal and spiritual.

What does Ieiazel protect against?

Ieiazel answers the pattern of liberation from prisons of every kind, mortal and spiritual. In the older grammar, Ieiazel is the angel whose office is precisely the protective opposite of the Goetia spirit Raum.

Which demon does Ieiazel countermand?

Ieiazel is paired with Raum — the 40th spirit catalogued in the Lesser Key of Solomon. Where Raum’s domain has touched the reader’s life, the tradition prescribes the call to Ieiazel.

Which stone is paired with Ieiazel?

Ruby is the stone the tradition pairs with the Powers choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.