Haamiah

The angel whose name means “hope of all the earth” — whose office is religious cult; the keeping of rite and ceremony.

Haamiah is the 38th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Haamiah means hope of all the earth. The angel’s office is religious cult; the keeping of rite and ceremony.

A note on this material

The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.

What the tradition records

Order in the Shem HaMephorash: #38 of 72
Name in transliteration: Haamiah
Meaning of the name: Hope of all the earth
Choir: Powers
Choir regent: Camael
Element: Fire
Zodiac segment: 5–10° Libra
Days of dominion: Sep 29 – Oct 3
Psalm verse: Psalm 91:9
Countermands the Goetia spirit: Halphas
Stone correspondence: Ruby

The office Haamiah holds

The tradition assigns to Haamiah the office of religious cult; the keeping of rite and ceremony. The reader who has seen the corresponding pattern in modern life — religious cult; the keeping of rite and ceremony — calls on Haamiah by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.

Call on Haamiah when the pattern of religious cult; the keeping of rite and ceremony has touched your life and the natural remedies have not been sufficient.

The psalm verse

Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Haamiah is:

“Because thou hast made the Lord thy refuge, the Most High thy habitation.” Psalm 91:9

The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Haamiah’s office.

The Goetia pair

In the countermanding tradition, Haamiah stands against the Goetia spirit Halphas — the 38th spirit of the Lesser Key of Solomon. Where Halphas’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Haamiah.

See the full profile of Halphas →

How the tradition prescribes the call

Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
Call on Haamiah by name. Speak or write the call. Do not address the countermanded spirit directly.
Recite the psalm verse. Psalm 91:9 is the standing prayer assigned to Haamiah. Read aloud where possible, in the morning hour.
Carry the paired stone. Ruby is the stone the tradition pairs with Haamiah’s choir, the Powers. Worn near the throat or carried in the pocket for the duration.
Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.

Common questions

Who is Haamiah?

Haamiah is the 38th angel of the seventy-two Shem HaMephorash, a power of the Powers choir under the regency of Camael. The angel’s office is religious cult; the keeping of rite and ceremony.

What does Haamiah protect against?

Haamiah answers the pattern of religious cult; the keeping of rite and ceremony. In the older grammar, Haamiah is the angel whose office is precisely the protective opposite of the Goetia spirit Halphas.

Which demon does Haamiah countermand?

Haamiah is paired with Halphas — the 38th spirit catalogued in the Lesser Key of Solomon. Where Halphas’s domain has touched the reader’s life, the tradition prescribes the call to Haamiah.

Which stone is paired with Haamiah?

Ruby is the stone the tradition pairs with the Powers choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.