#31
Shem HaMephorash · Dominions · Water · 0–5° Virgo
Lecabel
The angel whose name means “God who inspires” — whose office is the granting of useful inventions; success in agriculture.
Lecabel is the 31st of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Lecabel means God who inspires. The angel’s office is the granting of useful inventions; success in agriculture.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #31 of 72
- Name in transliteration
- Lecabel
- Meaning of the name
- God who inspires
- Choir
- Dominions
- Choir regent
- Zadkiel
- Element
- Water
- Zodiac segment
- 0–5° Virgo
- Days of dominion
- Aug 23 – Aug 28
- Psalm verse
- Psalm 71:16
- Countermands the Goetia spirit
- Foras
- Stone correspondence
- Amethyst
The office Lecabel holds
The tradition assigns to Lecabel the office of the granting of useful inventions; success in agriculture. The reader who has seen the corresponding pattern in modern life — granting of useful inventions; success in agriculture — calls on Lecabel by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Lecabel when the pattern of granting of useful inventions; success in agriculture has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Lecabel is:
“I will come praising the mighty deeds of the Lord God, I will praise thy righteousness, thine alone.” Psalm 71:16
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Lecabel’s office.
The Goetia pair
In the countermanding tradition, Lecabel stands against the Goetia spirit Foras — the 31st spirit of the Lesser Key of Solomon. Where Foras’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Lecabel.
See the full profile of Foras →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Lecabel by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 71:16 is the standing prayer assigned to Lecabel. Read aloud where possible, in the morning hour.
- Carry the paired stone. Amethyst is the stone the tradition pairs with Lecabel’s choir, the Dominions. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Lecabel?
Lecabel is the 31st angel of the seventy-two Shem HaMephorash, a dominion of the Dominions choir under the regency of Zadkiel. The angel’s office is the granting of useful inventions; success in agriculture.
What does Lecabel protect against?
Lecabel answers the pattern of granting of useful inventions; success in agriculture. In the older grammar, Lecabel is the angel whose office is precisely the protective opposite of the Goetia spirit Foras.
Which demon does Lecabel countermand?
Lecabel is paired with Foras — the 31st spirit catalogued in the Lesser Key of Solomon. Where Foras’s domain has touched the reader’s life, the tradition prescribes the call to Lecabel.
Which stone is paired with Lecabel?
Amethyst is the stone the tradition pairs with the Dominions choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.