#3
Shem HaMephorash · Seraphim · Fire · 10–15° Aries
Sitael
The angel whose name means “God the hope of all” — whose office is protection against adversity, against accident and disaster.
Sitael is the 3rd of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Sitael means God the hope of all. The angel’s office is protection against adversity, against accident and disaster.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #3 of 72
- Name in transliteration
- Sitael
- Meaning of the name
- God the hope of all
- Choir
- Seraphim
- Choir regent
- Metatron
- Element
- Fire
- Zodiac segment
- 10–15° Aries
- Days of dominion
- Mar 31 – Apr 4
- Psalm verse
- Psalm 91:2
- Countermands the Goetia spirit
- Vassago
- Stone correspondence
- Clear Quartz
The office Sitael holds
The tradition assigns to Sitael the office of protection against adversity, against accident and disaster. The reader who has seen the corresponding pattern in modern life — protection against adversity, against accident and disaster — calls on Sitael by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Sitael when the pattern of protection against adversity, against accident and disaster has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Sitael is:
“I will say to the Lord, My refuge and my fortress; my God, in whom I trust.” Psalm 91:2
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Sitael’s office.
The Goetia pair
In the countermanding tradition, Sitael stands against the Goetia spirit Vassago — the 3rd spirit of the Lesser Key of Solomon. Where Vassago’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Sitael.
See the full profile of Vassago →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Sitael by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 91:2 is the standing prayer assigned to Sitael. Read aloud where possible, in the morning hour.
- Carry the paired stone. Clear Quartz is the stone the tradition pairs with Sitael’s choir, the Seraphim. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Sitael?
Sitael is the 3rd angel of the seventy-two Shem HaMephorash, a seraph of the Seraphim choir under the regency of Metatron. The angel’s office is protection against adversity, against accident and disaster.
What does Sitael protect against?
Sitael answers the pattern of protection against adversity, against accident and disaster. In the older grammar, Sitael is the angel whose office is precisely the protective opposite of the Goetia spirit Vassago.
Which demon does Sitael countermand?
Sitael is paired with Vassago — the 3rd spirit catalogued in the Lesser Key of Solomon. Where Vassago’s domain has touched the reader’s life, the tradition prescribes the call to Sitael.
Which stone is paired with Sitael?
Clear Quartz is the stone the tradition pairs with the Seraphim choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.