#61
Shem HaMephorash · Archangels · Air · 0–5° Aquarius
Umabel
The angel whose name means “God above all” — whose office is affection, true friendship, the astronomical wisdom of the ancients.
Umabel is the 61st of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Umabel means God above all. The angel’s office is affection, true friendship, the astronomical wisdom of the ancients.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #61 of 72
- Name in transliteration
- Umabel
- Meaning of the name
- God above all
- Choir
- Archangels
- Choir regent
- Raphael
- Element
- Air
- Zodiac segment
- 0–5° Aquarius
- Days of dominion
- Jan 21 – Jan 25
- Psalm verse
- Psalm 113:2
- Countermands the Goetia spirit
- Zagan
- Stone correspondence
- Carnelian
The office Umabel holds
The tradition assigns to Umabel the office of affection, true friendship, the astronomical wisdom of the ancients. The reader who has seen the corresponding pattern in modern life — affection, true friendship, the astronomical wisdom of the ancients — calls on Umabel by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Umabel when the pattern of affection, true friendship, the astronomical wisdom of the ancients has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Umabel is:
“Blessed be the name of the Lord from this time forth and for evermore!” Psalm 113:2
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Umabel’s office.
The Goetia pair
In the countermanding tradition, Umabel stands against the Goetia spirit Zagan — the 61st spirit of the Lesser Key of Solomon. Where Zagan’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Umabel.
See the full profile of Zagan →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Umabel by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 113:2 is the standing prayer assigned to Umabel. Read aloud where possible, in the morning hour.
- Carry the paired stone. Carnelian is the stone the tradition pairs with Umabel’s choir, the Archangels. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Umabel?
Umabel is the 61st angel of the seventy-two Shem HaMephorash, a archangel of the Archangels choir under the regency of Raphael. The angel’s office is affection, true friendship, the astronomical wisdom of the ancients.
What does Umabel protect against?
Umabel answers the pattern of affection, true friendship, the astronomical wisdom of the ancients. In the older grammar, Umabel is the angel whose office is precisely the protective opposite of the Goetia spirit Zagan.
Which demon does Umabel countermand?
Umabel is paired with Zagan — the 61st spirit catalogued in the Lesser Key of Solomon. Where Zagan’s domain has touched the reader’s life, the tradition prescribes the call to Umabel.
Which stone is paired with Umabel?
Carnelian is the stone the tradition pairs with the Archangels choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.