Mitzrael

Mitzrael is the 60th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Mitzrael means God who relieves the oppressed. The angel’s office is the repair of mental illness; obedience to those in lawful authority.

What the tradition records

Order in the Shem HaMephorash

#60 of 72

Name in transliteration

Mitzrael

Meaning of the name

God who relieves the oppressed

Choir

Archangels

Choir regent

Raphael

Element

Air

Zodiac segment

25–30° Capricorn

Days of dominion

Jan 16 – Jan 20

Psalm verse

Psalm 145:17

Countermands the Goetia spirit

Napula

Stone correspondence

Carnelian

The office Mitzrael holds

The tradition assigns to Mitzrael the office of the repair of mental illness; obedience to those in lawful authority. The reader who has seen the corresponding pattern in modern life — repair of mental illness; obedience to those in lawful authority — calls on Mitzrael by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.

Call on Mitzrael when the pattern of repair of mental illness; obedience to those in lawful authority has touched your life and the natural remedies have not been sufficient.

The psalm verse

Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Mitzrael is:

“The Lord is just in all his ways, and kind in all his doings.” Psalm 145:17

The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Mitzrael’s office.

The Goetia pair

In the countermanding tradition, Mitzrael stands against the Goetia spirit Napula — the 60th spirit of the Lesser Key of Solomon. Where Napula’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Mitzrael.

See the full profile of Napula →

How the tradition prescribes the call

1. Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
2. Call on Mitzrael by name. Speak or write the call. Do not address the countermanded spirit directly.
3. Recite the psalm verse. Psalm 145:17 is the standing prayer assigned to Mitzrael. Read aloud where possible, in the morning hour.
4. Carry the paired stone. Carnelian is the stone the tradition pairs with Mitzrael’s choir, the Archangels. Worn near the throat or carried in the pocket for the duration.
5. Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.

Common questions

Who is Mitzrael?

Mitzrael is the 60th angel of the seventy-two Shem HaMephorash, a archangel of the Archangels choir under the regency of Raphael. The angel’s office is the repair of mental illness; obedience to those in lawful authority.

What does Mitzrael protect against?

Mitzrael answers the pattern of repair of mental illness; obedience to those in lawful authority. In the older grammar, Mitzrael is the angel whose office is precisely the protective opposite of the Goetia spirit Napula.

Which demon does Mitzrael countermand?

Mitzrael is paired with Napula — the 60th spirit catalogued in the Lesser Key of Solomon. Where Napula’s domain has touched the reader’s life, the tradition prescribes the call to Mitzrael.

Which stone is paired with Mitzrael?

Carnelian is the stone the tradition pairs with the Archangels choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.