#22
Shem HaMephorash · Thrones · Water · 15–20° Cancer
Ieiaiel
The angel whose name means “the right hand of God” — whose office is fortune, fame, success in commerce.
Ieiaiel is the 22nd of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Ieiaiel means the right hand of God. The angel’s office is fortune, fame, success in commerce.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #22 of 72
- Name in transliteration
- Ieiaiel
- Meaning of the name
- The right hand of God
- Choir
- Thrones
- Choir regent
- Zaphkiel
- Element
- Water
- Zodiac segment
- 15–20° Cancer
- Days of dominion
- Jul 7 – Jul 11
- Psalm verse
- Psalm 121:5
- Countermands the Goetia spirit
- Ipos
- Stone correspondence
- Sapphire
The office Ieiaiel holds
The tradition assigns to Ieiaiel the office of fortune, fame, success in commerce. The reader who has seen the corresponding pattern in modern life — fortune, fame, success in commerce — calls on Ieiaiel by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Ieiaiel when the pattern of fortune, fame, success in commerce has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Ieiaiel is:
“The Lord is thy keeper; the Lord is thy shade on thy right hand.” Psalm 121:5
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Ieiaiel’s office.
The Goetia pair
In the countermanding tradition, Ieiaiel stands against the Goetia spirit Ipos — the 22nd spirit of the Lesser Key of Solomon. Where Ipos’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Ieiaiel.
See the full profile of Ipos →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Ieiaiel by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 121:5 is the standing prayer assigned to Ieiaiel. Read aloud where possible, in the morning hour.
- Carry the paired stone. Sapphire is the stone the tradition pairs with Ieiaiel’s choir, the Thrones. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Ieiaiel?
Ieiaiel is the 22nd angel of the seventy-two Shem HaMephorash, a throne of the Thrones choir under the regency of Zaphkiel. The angel’s office is fortune, fame, success in commerce.
What does Ieiaiel protect against?
Ieiaiel answers the pattern of fortune, fame, success in commerce. In the older grammar, Ieiaiel is the angel whose office is precisely the protective opposite of the Goetia spirit Ipos.
Which demon does Ieiaiel countermand?
Ieiaiel is paired with Ipos — the 22nd spirit catalogued in the Lesser Key of Solomon. Where Ipos’s domain has touched the reader’s life, the tradition prescribes the call to Ieiaiel.
Which stone is paired with Ieiaiel?
Sapphire is the stone the tradition pairs with the Thrones choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.