#12
Shem HaMephorash · Cherubim · Earth · 25–30° Taurus
Hahaiah
The angel whose name means “God of refuge” — whose office is the keeping of sleep and the granting of dreams of warning.
Hahaiah is the 12th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Hahaiah means God of refuge. The angel’s office is the keeping of sleep and the granting of dreams of warning.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #12 of 72
- Name in transliteration
- Hahaiah
- Meaning of the name
- God of refuge
- Choir
- Cherubim
- Choir regent
- Raziel
- Element
- Earth
- Zodiac segment
- 25–30° Taurus
- Days of dominion
- May 16 – May 20
- Psalm verse
- Psalm 10:1
- Countermands the Goetia spirit
- Sitri
- Stone correspondence
- Lapis Lazuli
The office Hahaiah holds
The tradition assigns to Hahaiah the office of the keeping of sleep and the granting of dreams of warning. The reader who has seen the corresponding pattern in modern life — keeping of sleep and the granting of dreams of warning — calls on Hahaiah by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Hahaiah when the pattern of keeping of sleep and the granting of dreams of warning has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Hahaiah is:
“Why dost thou stand afar off, O Lord? Why dost thou hide thyself in times of trouble?” Psalm 10:1
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Hahaiah’s office.
The Goetia pair
In the countermanding tradition, Hahaiah stands against the Goetia spirit Sitri — the 12th spirit of the Lesser Key of Solomon. Where Sitri’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Hahaiah.
See the full profile of Sitri →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Hahaiah by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 10:1 is the standing prayer assigned to Hahaiah. Read aloud where possible, in the morning hour.
- Carry the paired stone. Lapis Lazuli is the stone the tradition pairs with Hahaiah’s choir, the Cherubim. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Hahaiah?
Hahaiah is the 12th angel of the seventy-two Shem HaMephorash, a cherub of the Cherubim choir under the regency of Raziel. The angel’s office is the keeping of sleep and the granting of dreams of warning.
What does Hahaiah protect against?
Hahaiah answers the pattern of keeping of sleep and the granting of dreams of warning. In the older grammar, Hahaiah is the angel whose office is precisely the protective opposite of the Goetia spirit Sitri.
Which demon does Hahaiah countermand?
Hahaiah is paired with Sitri — the 12th spirit catalogued in the Lesser Key of Solomon. Where Sitri’s domain has touched the reader’s life, the tradition prescribes the call to Hahaiah.
Which stone is paired with Hahaiah?
Lapis Lazuli is the stone the tradition pairs with the Cherubim choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.