#10
Shem HaMephorash · Cherubim · Earth · 15–20° Taurus
Aladiah
The angel whose name means “the propitious God” — whose office is recovery from sickness; divine grace at the threshold of despair.
Aladiah is the 10th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Aladiah means the propitious God. The angel’s office is recovery from sickness; divine grace at the threshold of despair.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #10 of 72
- Name in transliteration
- Aladiah
- Meaning of the name
- The propitious God
- Choir
- Cherubim
- Choir regent
- Raziel
- Element
- Earth
- Zodiac segment
- 15–20° Taurus
- Days of dominion
- May 6 – May 10
- Psalm verse
- Psalm 33:22
- Countermands the Goetia spirit
- Buer
- Stone correspondence
- Lapis Lazuli
The office Aladiah holds
The tradition assigns to Aladiah the office of recovery from sickness; divine grace at the threshold of despair. The reader who has seen the corresponding pattern in modern life — recovery from sickness; divine grace at the threshold of despair — calls on Aladiah by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Aladiah when the pattern of recovery from sickness; divine grace at the threshold of despair has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Aladiah is:
“Let thy steadfast love, O Lord, be upon us, even as we hope in thee.” Psalm 33:22
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Aladiah’s office.
The Goetia pair
In the countermanding tradition, Aladiah stands against the Goetia spirit Buer — the 10th spirit of the Lesser Key of Solomon. Where Buer’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Aladiah.
See the full profile of Buer →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Aladiah by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 33:22 is the standing prayer assigned to Aladiah. Read aloud where possible, in the morning hour.
- Carry the paired stone. Lapis Lazuli is the stone the tradition pairs with Aladiah’s choir, the Cherubim. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Aladiah?
Aladiah is the 10th angel of the seventy-two Shem HaMephorash, a cherub of the Cherubim choir under the regency of Raziel. The angel’s office is recovery from sickness; divine grace at the threshold of despair.
What does Aladiah protect against?
Aladiah answers the pattern of recovery from sickness; divine grace at the threshold of despair. In the older grammar, Aladiah is the angel whose office is precisely the protective opposite of the Goetia spirit Buer.
Which demon does Aladiah countermand?
Aladiah is paired with Buer — the 10th spirit catalogued in the Lesser Key of Solomon. Where Buer’s domain has touched the reader’s life, the tradition prescribes the call to Aladiah.
Which stone is paired with Aladiah?
Lapis Lazuli is the stone the tradition pairs with the Cherubim choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.