#67
Shem HaMephorash · Angels · Water · 0–5° Pisces
Eyael
The angel whose name means “delights of the children of men” — whose office is long life; the keeping of wisdom in old age; the change of fortune.
Eyael is the 67th of the seventy-two angels of the Shem HaMephorash — the divided Name of God, drawn from the three verses of seventy-two letters each in Exodus 14:19–21. The name Eyael means delights of the children of men. The angel’s office is long life; the keeping of wisdom in old age; the change of fortune.
A note on this material
The seventy-two Shem HaMephorash angels are the angelic counterpart to the seventy-two demons catalogued in the Lesser Key of Solomon. Each Shem angel countermands a specific Goetia spirit. The site presents these as a defensive catalogue: the reader who recognises the pattern of the demon’s office is given the name of the angel who answers it.
What the tradition records
- Order in the Shem HaMephorash
- #67 of 72
- Name in transliteration
- Eyael
- Meaning of the name
- Delights of the children of men
- Choir
- Angels
- Choir regent
- Gabriel
- Element
- Water
- Zodiac segment
- 0–5° Pisces
- Days of dominion
- Feb 20 – Feb 24
- Psalm verse
- Psalm 37:4
- Countermands the Goetia spirit
- Amdusias
- Stone correspondence
- Moonstone
The office Eyael holds
The tradition assigns to Eyael the office of long life; the keeping of wisdom in old age; the change of fortune. The reader who has seen the corresponding pattern in modern life — long life; the keeping of wisdom in old age; the change of fortune — calls on Eyael by name. The call is not a request for spectacular intervention. The call is the older grammar’s way of placing the matter in the keeping of the angel whose office it is.
Call on Eyael when the pattern of long life; the keeping of wisdom in old age; the change of fortune has touched your life and the natural remedies have not been sufficient.
The psalm verse
Each of the seventy-two Shem angels is paired with a psalm verse the tradition assigns as the angel’s standing prayer. The verse for Eyael is:
“Take delight in the Lord, and he will give you the desires of your heart.” Psalm 37:4
The verse is the standing call. Speak it, or write it, or hold it silently — it is the form the tradition gives for placing the matter under Eyael’s office.
The Goetia pair
In the countermanding tradition, Eyael stands against the Goetia spirit Amdusias — the 67th spirit of the Lesser Key of Solomon. Where Amdusias’s recorded domain has touched a reader’s life, the answer the tradition prescribes is not engagement with the spirit. The answer is Eyael.
See the full profile of Amdusias →
How the tradition prescribes the call
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Eyael by name. Speak or write the call. Do not address the countermanded spirit directly.
- Recite the psalm verse. Psalm 37:4 is the standing prayer assigned to Eyael. Read aloud where possible, in the morning hour.
- Carry the paired stone. Moonstone is the stone the tradition pairs with Eyael’s choir, the Angels. Worn near the throat or carried in the pocket for the duration.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Who is Eyael?
Eyael is the 67th angel of the seventy-two Shem HaMephorash, a angel of the Angels choir under the regency of Gabriel. The angel’s office is long life; the keeping of wisdom in old age; the change of fortune.
What does Eyael protect against?
Eyael answers the pattern of long life; the keeping of wisdom in old age; the change of fortune. In the older grammar, Eyael is the angel whose office is precisely the protective opposite of the Goetia spirit Amdusias.
Which demon does Eyael countermand?
Eyael is paired with Amdusias — the 67th spirit catalogued in the Lesser Key of Solomon. Where Amdusias’s domain has touched the reader’s life, the tradition prescribes the call to Eyael.
Which stone is paired with Eyael?
Moonstone is the stone the tradition pairs with the Angels choir. Carried or worn for the forty-day window after the call, the stone holds the bond between wearer and angel.