#7
Goetia Spirit · Marquis · North
Amon
The 7th spirit of the Lesser Key of Solomon.
The old books set Amon down as a Marquis of the Goetia, 7th of the seventy-two, commanding 40 legions and approached from the North. The recorded form: wolf with a serpent's tail, vomiting flames. What follows is what the sources say, and the name of the answer they give.
A note on this material
This is a defensive reference, not an instruction in summoning. Every spirit here is set beside its countermanding angel, the Watcher whose office stands opposite. You are given the name of the answer, never the procedure of the call.
What the Lesser Key records
- Number in the Goetia
- #7 of 72
- Rank
- Marquis
- Legions commanded
- 40
- Direction approached from
- North
- Also known as
- Aamon, Nahum
- Appearance recorded
- Wolf with a serpent's tail, vomiting flames
- Domain / Powers
- Tells of past and future, procures love between friends and foes
- Countermanding angel
- Achaiah
- Paired angel number
- 777
Where the sources differ
Weyer set this spirit 5th in his catalogue of 1577. The Lemegeton, assembled the following century, moved it to 7th and reordered the hierarchy around rank. Neither list is a copy of the other.
The name travels badly. Amon appears variously as Aamon, Nahum — the drift of a name carried through Latin, French and English hands over four centuries.
If this spirit’s domain has touched your life
The domain the tradition assigns to Amon is this: tells of past and future, procures love between friends and foes. If you believe something of that shape is working against you or around you, the older grammar is blunt about the response. You do not address the spirit. You call the angel set against it.
Call on Achaiah. The Watcher whose office stands opposite this domain. Read the full profile and the traditional prayer →
The protection the tradition prescribes
- Name the pattern. Write down, clearly, the specific way you suspect the influence is operating. Vague suspicion gives the influence cover.
- Call on Achaiah by name. Speak or write the call. Do not address the spirit directly.
- Guard the affections. Name plainly who or what you have been drawn toward against your own judgement, and put distance between yourself and the occasion of it. The tradition treats a disordered attachment as a door left standing open.
- Carry the stone the tradition gives. The medieval lapidary assigns particular stones to particular protections — see the Crystal Directory.
- Repeat for forty days. The tradition is consistent on this duration — long enough to break a settled pattern.
Common questions
Is it dangerous to read about Goetia demons?
No. Reading what a tradition recorded about a spirit's domain is not the same as calling on it, and nothing here gives a procedure for calling. These are the same attributes catalogued in every serious historical and academic treatment of the Lemegeton, set down so that a reader can recognise a pattern and find the protection named against it.
Who is the angel that counters Amon?
Achaiah. The pairing runs through the countermanding tradition, angel set against office. Achaiah's profile, prayer, and paired stone →
How was the Goetia compiled?
The Goetia is the first book of the Lesser Key of Solomon, assembled in the seventeenth century out of older material. Johann Weyer had printed much of the same catalogue in 1577, and Reginald Scot carried it into English in 1584. The lists do not always agree, which is the most useful thing about them.